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week 2. childhood and sexual education

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Welcome to Week 2!

This week, we will discuss your past - how your experiences were growing up; how your culture and family have shaped who you are now and impacted your sexual experiences. Their childhood and the sociocultural environment highly influence people’s sexual development and sexuality. 

 

The topics covered this week are the most intense and difficult ones of the whole program, but we are sure that it will bring various new insights to your sexuality and sexual experiences. Please take enough time to read and reflect.

For the best experience, we recommend to view this page in a full-page view on the desktop, but feel free to view it on mobile with your preference!

contents

click on each item to go directly

5 min read

+ 5 videos (4 min, 5 min, 5 min, 7 min, 7 min each)

3.5 min read  + 4 min video 

2 min read  + 4 videos (6 min, 5 min, 8 min, 6 min)

10+ minute reflections

contents
culture and sex

Culture,

Gender,
Sex

It is no surprise that researches show that culture and religious beliefs affect people’s sexuality. 

Religious beliefs shape society’s values and traditions around sexual meaning, rituals, and practices. These traditional values may limit sexual education or sexual behaviors (e.g., masturbation), making people feel guilt and anxiety when engaged in any sexual behaviors. [1][2] 

This presentation of guilt and anxiety could affect a woman about her sexuality. She may feel that society would judge her if she is sexually active. This affects how she views herself as a sexual being and leads to some sexual problems. [3]

Let’s look at some examples. Mixed with religious beliefs, all the cultural beliefs and norms put on women could impact their understanding of healthy sexuality and their sexual well being.

Asian women consider lack of sexual desire to be healthy

because they are NOT socially allowed to have sexual desire. [4]

Iranian women are expected to be a "khanoum" who is responsible for maintaining their family's honor

while men are free from such social responsibility.

Iranian-American women’s perceptions are not that much of a difference. [6] 

Latino women are impacted by the concept of “marianismo” from Catholic, which asks them to be sexually moral, self-sacrificing, passive, and care-taking.

Meanwhile, the Hispanic males follow the model of “machismo” that defines a man’s masculinity. [7]

Black women are impacted byJezebel”, the historical prejudice representating hypersexual, manipulative, seductive, and promiscuous

White men used this image to justify the pervasive sexual assault of enslaved black women, that black women were somehow ‘asking for it’, even after emancipation. [8][9] In addition, in many black communities where religion is the essential lifestyle, their own community has been degrading the black women. [10]

In India, women, or men, who do not meet expected gender norms, including women who fail to menstruate or trans people, are called “Hijra,” meaning the other. They are forced to live separately from town. [11]

White, western women are expected to be "good", or "innocent" from Christianity

they are judged to be seductive or proactive in their romantic relationships. [5]

India's Transgender Community: The Hijra | Style Out There | Refinery29

India's Transgender Community: The Hijra | Style Out There | Refinery29

There are many items of clothing that announce to the world that their wearer is now a woman. For some people, it's the bra, for others, it's their first shoe with a heel. For many Indian women, that garment is the sari, an expansive length of cloth that takes skill and know-how to wear correctly. Girls learn to execute this multi-step process from their mothers, and "come out" for the first time in their own sari during Ritu Kala Samskara, a ceremony that marks a girl's transition into womanhood. But, this journey isn't just for girls. For India's third gender, the hijra, that process of transformation is a much more complicated and fraught one to make. The label of "hijra" pertains to a diverse range of people who consider themselves outside of the cis categorization of male or female, but largely describes those born male who transition to female through a combination of gender affirmation surgery, taking on India's traditional feminine gender roles, and wearing women's clothing. Though hijras were officially recognized by the Supreme Court in India in April of this year, which mandated their representation within government institutions, the idea of a "third gender" is not new there. Its origins go back thousands of years, and they have held cultural, political, and spiritual importance throughout history. But, like many in the global trans* community, they face incredible prejudice, discrimination, and violence. Even with their new legal recognition, hijras are still marginalized in a country where impoverished women do not have the same rights as their male counterparts. Since reliable doctors for sexual affirmation surgery are expensive and hard to find, many poor hijras seek out less-safe options. So, making the decision to transform at the risk of their own safety, civil rights, and personal health requires an incredible sense of identity. To hijra people, saris are a badge of honor, a symbol of self, and an armor against the world; it is their right. With our host Asha Leo, we traveled to Coimbatore, India, to meet with a brave group of hijras in this episode of Style Out There. Watch as we explore their world and perspective, and how powerful a single piece of clothing can be. For all Style Out There episodes, go to: http://bit.ly/Style-Out-There Subscribe to the Refinery29 channel: http://bit.ly/subscribe-to-r29 For the latest trends and videos, visit: http://refinery29.com Like Refinery29 on Facebook: http://facebook.com/refinery29 Follow Refinery29 on Twitter: http://twitter.com/refinery29 Heart Refinery29 on Instagram: http://instagram.com/refinery29

Supplement material

* for the video 'Female sexuality in the Middle East', please watch from 15:50 to 19:10. where they talk about women and men having hardships to fit themselves to traditional gender identity. e.g., women scared of taking initiatives during sex because they don't want to seen as someone had sexual experience; men having performance anxiety

culture

and

sex ed

Culture also affects sexual education. This is important because it may halt people from forming a healthy sexual relationship.

For example, many married couples do not engage in intercourse. Researchers point out various reasons for this unconsummated marriage: lack of education about sex, knowledge of genital anatomy, or the physiology of the sex. [12] 

 

Orthodox Jews typically get their first sexual education after the engagement. A man and a woman, set up by a matchmaker, meet at a public place to converse. Without building physical intimacy, the couple may become engaged after several meetings. [13] Many Arab women were not exposed to sufficient sex-related knowledge, and suffer from vaginismus. [14] 

 

Then, where do people get sexual information when the culture limits such education? 

Pornography is the primary source of information, especially among the male population, regardless of the culture. [3] This leads to an increase in coercive sex, sexual violence, and victimization. [15] 

Mini-reflection: Let's take a moment to think about these.

01.

Did your parents provide you with developmentally appropriate information about sexuality?

02.

Were you allowed to explore your own body in private?

03.

Did your parents give you the idea that your sexuality and your body are good?

family and sex

family and sex

According to Dr. Aline P. Zoldbrod, learning to be a sexual person is not the automatic process many people think it is. You LEARN, or don't learn, how to be sexual from your experience of many non-sexual events you had in your family. 

We call this event of learning the milestones in sexual development. 

To be a person who can have loving and sexual relationship with another person, you have to be comfortable with your own body. You have to like being touched, and link love and touch. You also have to trust another person, that your partner will listen to you and care about you. You have to be comfortable with getting vulnerable and take care of yourself emotionally. 

To be able to have passionate sex with a beloved partner, you need to have witnessed several positive non-sexual themes in your family-of-origin during childhood and adolescence. (If you experienced sexual abuse or rape, then your negative experiences were sexual ones. But the way the abuse or rape was handled in your family also will affect your sexuality.) [16] 

Milestones of sexual development by Dr. Zoldbrod 

Blog%20post_edited.png

Ground

Zero Sexuality

Ground zero sexuality refers to the first three milestones - love, touch, and trust. Specifically, the ability to connect touch and trust is the first step that cascades good physical and emotional associations. Consistent, good experiences with loving touch help you to build such crucial links. A person may need to FEEL FIRST in their body before they are sexually aroused. 

Blog%2520post%2520(1)_edited_edited.png

Therefore, if a person fails to achieve any of these milestones, there is a high chance that the person will have sexual problems. The person may feel hard to sexually "let themselves go." For a person grown up with a very unaffectionate or unsympathetic family, the person may not feel themselves to be a sexual being. The person might not be motivated to get into a relationship with another person, not just romantic relationships but friendships and other relationships, given that their relationships with their family was not pleasant.

mini-reflections

Let's think about your experience growing up, to assess your own ground-zero sexuality

01. Love

  • Do you feel that your parents loved you?

  • Do you expect other people to love you?

02. Touch

03. Trust & Empathy

  • Do you associate touching and love, or touching and safety?

  • Does touch from a loved person feel natural?

  • Does it make you feel secure to make eye contact with someone you like or love?

  • Do you enjoy the sights, sounds, smells, and tastes of making love?

  • Do you have trouble trusting others?

  • Do you associate touching and trust?

  • Do you have trouble trusting your partner, even though you consciously realize that he/she is trustworthy?

  • Do you have trouble relaxing in your body when you are alone, or with a trusted person?

  • Can you let deep feelings of relaxation in your body be a path to a sexual trance when you are alone, or with a beloved, trusted person?

Supplement video

attachment style

Attachment

and relationship

Before we start, take this quiz from the attachment project. 

Note that this is not meant to be a diagnosis, but is meant to be a helpful way to generally identify potential attachment styles and tendencies!

now, let's learn about your attachment style and how it impacts your relationship. 

Attachment theory is a theory of emotion regulation and control.[17] Attachment develops through everyday iteration with your parents or caregivers as you grow-up, and it may impact how you engage with your romantic partner. There are four labels used to describe attachment style.

positive view of others

positive view of self

secure

Avoidant

anxious

disorganized

negative view of self

negative view 

of others

The attachment style impacts the way you treat sex with your partner. If you are insecurely attached, you could be scared of having sex and being physically intimate, whereas you would feel comfortable with physical intimacy if you are securely attached. [19] Research shows that adult attachment style is highly related to sexual desire and, therefore, sexual and relationship satisfaction. [20] 

People with insecure attachment styles tend to be scared of asking their partners even to engage in protected sex because they are scared of abandonment. They put the partner’s sexual interests and needs before their own sexual health concerns because they believe their self is less worthy of love and value. [21]

Secure people tend to have a positive view of self and others and their relationships. They find it easy to become emotionally close to others, feel comfortable depending on others, and have others rely on them. They tend to have higher satisfaction and adjustment in their relationship than people with other attachment styles. 

Anxious have a negative view of the self and a positive view of the others. They want to be emotionally intimate with others, but they think that others are reluctant to get as close as they would like. They also worry that others do not find them valuable as much as they value others. This sometimes leads them to be overly dependent on attachment figure, and blame themselves for their partner’s lack of responsiveness.

Avoidant a favorable view of the self and a negative view of others. They feel comfortable without close emotional relationships and continuously look for their independence. They often deny needing close relationships, and sometimes even think that intimate relationships are less meaningful

Disorganized have an unstable fluctuating view of self and others. People with losses or traumatic experiences often develop this style of attachment. [18] They want emotionally close relationships, but feel uncomfortable getting close to others or have difficulties in completely trusting others. They are also worried that they will hurt themselves if they develop close relationships with others. This leads them to seek less intimacy from attachments and suppress and deny their feelings.

What Is Your Attachment Style?
The School of Life

What Is Your Attachment Style?

Attachment theory refers to a set of ideas formulated by psychologists in the 1960s that gives us an exceptionally useful guide to how we behave in relationships. Knowing whether we are secure, anxious or avoidant in our attachment patterns gives us a vocabulary with which to get on top of some very tricky dynamics and helps us grow into more predictable and more joyful companions in love. Enjoying our Youtube videos? Get full access to all our audio content, videos, and thousands of thought-provoking articles, conversation cards and more with The School of Life Subscription: https://t.ly/dlCF4 Be more mindful, present and inspired. Get the best of The School of Life delivered straight to your inbox: https://t.ly/qQa9X FURTHER READING “One of the greatest questionnaires in the history of 20th-century psychology had a modest start in the pages of a local Colorado newspaper The Rocky Mountain News in July 1985. The work of two University of Denver psychologists Cindy Hazan and Phillip Shaver, the questionnaire asked readers to identify which of three statements most closely reflected who they were in love.” MORE SCHOOL OF LIFE Watch more films on SELF in our playlist: http://bit.ly/TSOLself SOCIAL MEDIA Feel free to follow us at the links below: Facebook: https://www.facebook.com/theschooloflifelondon/ X: https://twitter.com/TheSchoolOfLife Instagram: https://www.instagram.com/theschooloflifelondon/ CREDITS Produced in collaboration with: Julia Marchowska https://marchowskajulia.wixsite.com/mysite
Dating When You've Had a Bad Childhood
The School of Life

Dating When You've Had a Bad Childhood

Dating is always a slightly daunting process, involving the need to gather our courage to reveal that we like someone - and that they may not like us... But we're not all the same in our levels of anxiety around the dating game. For some of us, dating is especially arduous for one particular reason that we may not have considered in enough depth: our childhoods... Sign up to our new newsletter and get 10% off your first online order of a book, product or class: https://bit.ly/2LayJ9F For gifts and more from The School of Life, visit our online shop: https://bit.ly/38rH2Lc Our website has therapy, articles and products to help you lead a more fulfilled life: https://bit.ly/2PCosqT FURTHER READING You can read more on this and other subjects here: https://bit.ly/2sdN69s “In the course of any adult life, there will be periods when we’ll end up involved in that slightly odd, slightly unrepresentative and invariably slightly challenging activity: looking. Most people around us won’t be any the wiser, but with greater or lesser subtlety, we will be scanning: suggesting coffees and lunches, accepting every invitation, giving out our email addresses and thinking with unusual care about where to sit on train journeys. Sometimes the rigmarole will be joyful; at times, a bore. But for a portion of us, as many as one in four, it will count as one of the hardest things we ever have to do. Fun won’t remotely come into it. This will be closer to trauma. And it will be so for a reason that can feel more humiliating still: because, a long time ago now, we had a very bad childhood – one whose impact and legacy we still haven’t yet wholly mastered. It may not look like it, but babies are also looking out for love. They’re not going out in party smocks or slipping strangers’ their phone numbers. They are lying more or less immobile in cribs and are capable of little besides the occasional devastating cute smile. But they too are looking out for someone’s arms to feel safe in; for someone who can soothe them, someone who can stroke their head, tell them it will all be OK when things feel desperate and lend them a breast to suck on. They are looking – as the psychologists call it – to get attached…” MORE SCHOOL OF LIFE Watch more films on RELATIONSHIPS in our playlist: http://bit.ly/TSOLrelationships SOCIAL MEDIA Feel free to follow us at the links below: Facebook: https://www.facebook.com/theschooloflifelondon/ X: https://twitter.com/TheSchoolOfLife Instagram: https://www.instagram.com/theschooloflifelondon/ CREDITS Produced in collaboration with: Natalia Biegaj https://www.nb-animation.com/ Title animation produced in collaboration with Vale Productions https://www.valeproductions.co.uk/

Supplement Videos

reflctions

reflections

Before the upcoming session, please reflect on the following questions. You can just think about the answers, write down your thoughts on a piece of paper, or be convenient with it. The most important thing is to REFLECT! It will boost your ideas and help your experience be more fruitful.

01.

What are some cultural specificities regarding sexuality that you grew up with?

02.

How would you describe your ground zero sexuality - about love, touch, and trust?

03.

How would you describe your attachment style? Is there a correlation between your attachment style with your parents and your romantic attachment style?

References

[1] So H-w, Cheung FM. Review of Chinese sex attitudes & applicability of sex therapy for Chinese couples with sexual dysfunction. J Sex Res. 2005;42(2):93–101. 13. 

[2] Ribner DS. Determinants of the intimate lives of Haredi (UltraOrthodox) Jewish couples. Sexual and Relationship Therapy. 2003;18(1):53–62.

[3] Joseph H, Sandrine A, Talli R. The Impact of Culture and Ethnicity on Sexuality and Sexual Function. Curr Sex Health Rep (2016) 8:144–150

[4]Lo SS, Kok WM. Sexual behavior and symptoms among reproductive age Chinese women in Hong Kong. J Sex Med. 2014;11(7): 1749–56

[5] Midge W, Kathy R. Divided Sisters: Bridging The Gap Between Black Women and White  Women (1996). Anchor. 

[6] Rashidian M, Hussain R, Minichiello V. ‘My culture haunts me no matter where I go’: Iranian-American women discussing sexual and acculturation experiences. Cult Health Sex. 2013;15(7):866–77. An interesting exploration of the acculturation process for 24 Iranian-American women. Describes the process of leaving Iran, exploring the U.S., and developing a new self-identification as acculturation takes effect.

[7] Stevens EP. Machismo and marianismo. Society. 1973;10(6):57– 63.

[8] West, C. M. (1995). Mammy, Sapphire, and Jezebel: Historical images of Black women and their implications for psychotherapy. Psychotherapy: Theory, Research, Practice, Training, 32(3), 458.

[9] Morgan C. J. (2018). Respectable Women: Exploring the Influence of the Jezebel Stereotype on Black Women’s Sexual WellBeing. University of Michigan

[10] Arianne McCullogh, Black Women’s body and sexuality, 2019. The Beaver. https://beaveronline.co.uk/the-black-womens-body-and-sexuality/

[11] Chakraborty K. The North Indian Hijra identity: sexual and gender stratification. Studies in Humanities and Social Sciences. 2015;14(1).

[12] Rosenbaum TY. Applying theories of social exchange and symbolic interaction in the treatment of unconsummated marriage/relationship. Sexual and Relationship Therapy Volume. 2009;24(1):38

[13] Friedman M et al. Observant married Jewish women and sexual life: an empirical study. J Sex Med. 2009;11:1606–19. 39. 

[14] Muammar T et al. Management of vaginal penetration phobia in Arab women: a retrospective study. Ann Saudi Med. 2015;35(2):120

[15] Ybarra ML, Strasburger VC, Mitchell KJ. Sexual media exposure, sexual behavior, and sexual violence victimization in adolescence. Clin Pediatr. 2014;53(13):1239–47.

[16] Aline P. Z. Milestones in Sexual Development. https://www.sexsmart.com/sex-advice/milestones-in-sexual-development

[17] Hal S. Cheating: The effects of anxiety and avoidant attachment. Psychology Today. 2019; https://www.psychologytoday.com/us/blog/the-freedom-change/201910/cheating-the-effects-anxious-and-avoidant-attachment

[18] Liem, Joan H.; Boudewyn, Arne C. (1999). "Contextualizing the effects of childhood sexual abuse on adult self- and social functioning: an attachment theory perspective.” Child Abuse & Neglect. 23 (11): 1141–1157. doi:10.1016/S0145-2134(99)00081-2. PMID 10604068.

[19] Susan K.W. Is Attachment Insecurity Putting Your Sexual Health at Risk? Psychology Today. 2020; https://www.psychologytoday.com/us/blog/fulfillment-any-age/202001/is-attachment-insecurity-putting-your-sexual-health-risk

[20] Kristen P. Mark, Laura M. Vowels & Sarah H. Murray (2018) The Impact of Attachment Style on Sexual Satisfaction and Sexual Desire in a Sexually Diverse Sample, Journal of Sex & Marital Therapy, 44:5, 450-458, DOI: 10.1080/0092623X.2017.1405310

[21]  Kim, H. M., & Miller, L. C. (2020). Are insecure attachment styles related to risky sexual behavior? A meta-analysis. Health Psychology, 39(1), 46–57. doi:10.1037/hea0000821.supp 

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